Showing posts with label quotes. Show all posts
Showing posts with label quotes. Show all posts

Monday, February 16, 2015

Best George Washington Quotes

George Washington by Gilbert Stuart
Today is Presidents Day and therefore George Washington's birthday. In honor of the day, I have compiled my favorite quotes attributed to America's first president. I hope you can appreciate the wisdom here and are inspired by this great man.

----------------------------------------------------------------

“I hope I shall possess firmness and virtue enough to maintain what I consider the most enviable of all titles, the character of an honest man.” ― George Washington

Be courteous to all, but intimate with few, and let those few be well tried before you give them your confidence. - George Washington


True friendship is a plant of slow growth, and must undergo and withstand the shocks of adversity, before it is entitled to the appellation. - George Washington


Let your heart feel for the afflictions and distress of everyone, and let your hand give in proportion to your purse. - George Washington


I walk on untrodden ground. There is scarcely any part of my conduct which may not hereafter be drawn into precedent. - George Washington


Washington Crossing the Delaware by Emanuel Leutze
“To encourage literature and the arts is a duty which every good citizen owes to his country.” ― George Washington


“Real men despise battle, but will never run from it.” ― George Washington


“Be not glad at the misfortune of another, though he may be your enemy.” ― George Washington


George Washington by Robert Field
“The hour is fast approaching, on which the Honor and Success of this army, and the safety of our bleeding Country depend. Remember officers and Soldiers, that you are free men, fighting for the blessings of Liberty -- that slavery will be your portion, and that of your posterity, if you do not acquit yourselves like men.” ― George Washington


“I had rather be on my farm than be emperor of the world.” ― George Washington


“LIBERTY, when it begins to take root, is a plant of rapid growth.” ― George Washington


Truth will ultimately prevail where there is pains to bring it to light. - George Washington


It may be laid down as a primary position, and the basis of our system, that every Citizen who enjoys the protection of a Free Government, owes not only a proportion of his property, but even of his personal services to the defense of it. - George Washington

While we are contending for our own liberty, we should be very cautious not to violate the rights of conscience in others, ever considering that God alone is the judge of the hearts of men, and to him only in this case they are answerable. - George Washington

Signing of the Constitution by Howard Chandler Christy
Post by Jeremiah Lorrig

Tuesday, November 4, 2014

Prayer for Election Day

Lord Jesus, we ask Thee to guide the people of this nation as they exercise their dearly bought privilege of franchise. May it neither be ignored unthinkingly nor undertaken lightly. As citizens all over this land go to the ballot boxes, give to them a sense of high privilege and joyous responsibility.

Help those who are about to be elected to public office to come to understand the real source of their mandate – a mandate given by no party machine, received at no polling booth, but given by God; a mandate to govern wisely and well; a mandate to represent God and truth at the heart of the nation; a mandate to do good in the name of Him under whom this Republic was established.

We ask Thee to lead America in the paths where Thou wouldst have her walk, to do the tasks which Thou hast laid before her. So we may together seek happiness for all our citizens in the name of Him who created us all equal in his sight, and therefore brothers. Amen

--Peter Marshall, Chaplin of the United States Senate, 1947-1949

Monday, July 14, 2014

Quiz: Who Said It?

Since the Mao Tse-Tung question was so popular, I thought I'd do another.

I came across these following passages in a book by someone you all should recognize.
In that original state of things which precedes both the appropriation of land and the accumulation of stock, the whole produce of labour belongs to the labourer. [….] As soon as land becomes private property, the landlord demands a share of almost all the produce which the labourer can either raise or collect from it. His rent makes the first deduction from the produce of the labour which is employed upon land.
* * *
What are the common wages of labour, depends everywhere upon the contract usually made between those two parties, whose interests are by no means the same. The workmen desire to get as much, the masters to give as little, as possible. The former are disposed to combine in order to raise, the latter in order to lower, the wages of labour. It is not, however, difficult to foresee which of the two parties must, upon all ordinary occasions, have the advantage in the dispute, and force the other into a compliance with their terms. The masters, being fewer in number, can combine much more easily: and the law, besides, authorises, or at least does not prohibit, their combinations, while it prohibits those of the workmen. We have no acts of parliament against combining to lower the price of work, but many against combining to raise it. In all such disputes, the masters can hold out much longer. A landlord, a farmer, a master manufacturer, or merchant, though they did not employ a single workman, could generally live a year or two upon the stocks, which they have already acquired. Many workmen could not subsist a week, few could subsist a month, and scarce any a year, without employment. In the long run, the workman may be as necessary to his master as his master is to him; but the necessity is not so immediate.
* * *
Is this improvement in the circumstances of the lower ranks of the people to be regarded as an advantage, or as an inconveniency, to the society? The answer seems at first abundantly plain. Servants, labourers, and workmen of different kinds, make up the far greater part of every great political society. But what improves the circumstances of the greater part, can never be regarded as any inconveniency to the whole. No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable. It is but equity, besides, that they who feed, clothe, and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed, and lodged.
* * *
It deserves to be remarked, perhaps, that it is in the progressive state, while the society is advancing to the further acquisition, rather than when it has acquired its full complement of riches, that the condition of the labouring poor, of the great body of the people, seems to be the happiest and the most comfortable. It is hard in the stationary, and miserable in the declining state. The progressive state is, in reality, the cheerful and the hearty state to all the different orders of the society; the stationary is dull; the declining melancholy.
* * *
People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices.
* * *
Whenever the legislature attempts to regulate the differences between masters and their workmen, its counsellors are always the masters. When the regulation, therefore, is in favour of the workmen, it is always just and equitable; but it is sometimes otherwise when in favour of the masters.

I'll update this page tomorrow with the author. In the meantime, leave your best guess either in the comments below or on our Facebook page.







_____________

Answer: Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations

Tuesday, April 8, 2014

Answer to Quiz: Who Believed It?

This was originally scheduled for tomorrow morning, but in light of the discussion yesterday I've decided to lift the suspense and reveal the answer early. Yesterday I posted a personal moral code that I recently came across and asked if anyone could guess who said it. As a recap, here's the quote again:
____ attitude to morality consisted of one core, the self, "I," above everything else: "I do not agree with the view that to be moral, the motive of one's actions has to be benefiting others. Morality does not have to be defined in relation to others . . . People like me want to . . . satisfy our hearts to the full, and in doing so we automatically have the most valuable moral codes. Of course there are people and objects in the world, but they are all there only for me." 
____ shunned all constraints of responsibility and duty. "People like me only have a duty to ourselves; we have no duty to other people." "I am responsible only for the reality that I know," ___ wrote, "and absolutely not responsible for anything else. I don't know about the past, I don't know about the future. They have nothing to do with the reality of my own self." ____ explicitly rejected any responsibility towards future generations. "Some say one has a responsibility for history. I don't believe it. I am only concerned about developing myself . . . I have my desire and act on it. I am responsible to no one." 
____did not believe in anything unless he could benefit from it personally. A good name after death, __ said, "cannot bring me any joy, because it belongs to the future and not to my own reality." "People like me are not building achievements to leave for future generations." __ did not care what __ left behind. 
* * * 
As conscience always implies some concern for other people, and is not a corollary of hedonism, __ was rejecting the concept. ___ view was: "I do not think these [commands like 'do not kill,' 'do not steal' and 'do not slander'] have to do with conscience. I think they are only out of self-interest for self preservation." All considerations must "be purely calculation for oneself, and absolutely not for obeying external ethical codes, or for so-called feelings of responsibility..."
The answer is not Ayn Rand (who it reminded me, and several readers, of), nor any other libertarian philosopher. It's not an American, or even a Westerner. Yet it is the sort of statement that could have come straight from the mouth of John Galt.

It was Mao Tse-Tung, the Chinese communist revolutionary and dictator. The quote is excerpted from Mao: The Unknown Story, by Jung Chang.

At Patrick Henry College I had a professor who asserted in class one day that libertarianism and Marxism were actually ideologically related--they both reduced everything to economics, which in turn reduces everything to self-interest. This quote is just another example of the insightfulness of that observation.

Monday, April 7, 2014

Quiz: Who Believed It?

I recently came across the following description of someone's personal moral belief system.
____ attitude to morality consisted of one core, the self, "I," above everything else: "I do not agree with the view that to be moral, the motive of one's actions has to be benefiting others. Morality does not have to be defined in relation to others . . . People like me want to . . . satisfy our hearts to the full, and in doing so we automatically have the most valuable moral codes. Of course there are people and objects in the world, but they are all there only for me." 
____ shunned all constraints of responsibility and duty. "People like me only have a duty to ourselves; we have no duty to other people." "I am responsible only for the reality that I know," ___ wrote, "and absolutely not responsible for anything else. I don't know about the past, I don't know about the future. They have nothing to do with the reality of my own self." ____ explicitly rejected any responsibility towards future generations. "Some say one has a responsibility for history. I don't believe it. I am only concerned about developing myself . . . I have my desire and act on it. I am responsible to no one." 
____did not believe in anything unless he could benefit from it personally. A good name after death, __ said, "cannot bring me any joy, because it belongs to the future and not to my own reality." "People like me are not building achievements to leave for future generations." __ did not care what __ left behind. 
* * * 
As conscience always implies some concern for other people, and is not a corollary of hedonism, __ was rejecting the concept. ___ view was: "I do not think these [commands like 'do not kill,' 'do not steal' and 'do not slander'] have to do with conscience. I think they are only out of self-interest for self preservation." All considerations must "be purely calculation for oneself, and absolutely not for obeying external ethical codes, or for so-called feelings of responsibility..."
I was originally going to do an examination into these ideas, but instead decided to try a quiz. I've intentionally left out the name and pronoun for this person. Can anyone guess said this? Leave a comment either here or on our Facebook page.

Click here for the answer.

Monday, March 31, 2014

International Leadership (Blair's Lessons, part X)

From Tony Blair's autobiography, an observation that would benefit our current President.
America’s burden is that it wants to be loved, but knows it can’t be. Love is given to nations with which we sympathize; nations that are victims of tragedy, opposition or even poor governance. Powerful nations aren’t loved. They can be admired by their friends, respected by neutrals; they have to be feared by their enemies. 
This is especially so of a nation like America that is not only powerful, but aspires to lead. The leadership will be resented, sometimes actively opposed. It will also, however, be expected. 
* * * 
But America is great for a reason. It is looked up to, despite all the criticism, for a reason. There is a nobility in the American character that has been developed over the centuries, derived no doubt from the frontier spirit, from the waves of migration that form the stock, from the circumstances of independence, from the civil war, from a myriad of historical facts and coincidences But it is there. 
That nobility isn’t about being nicer, better or more successful than anyone else. It is a feeling about the country. It is a devotion to the American ideal that at a certain point transcends class, race, religion or upbringing. That ideal is about values: freedom, the rule of law, democracy. It is also about the way you achieve: on merit, by your own efforts and hard work. But it is, most of all, that in striving for and protecting that ideal, you as an individual take second place to the interests of the nation as a whole. It is what makes the country determined to overcome its challenges. It is what makes its soldiers give their lives in sacrifices. It is what brings every variety of American, from the lowest to the highest, to their feet when “The Star-Spangled Banner” is played. Of course the ideal is not always met—that is obvious. But it is always striven for.

_________
Also in this series:
Reforming Political Parties (Blair's Lessons, part I)

Tuesday, August 20, 2013

In which Thomas Paine flunks Bible history

Reading Common Sense recently I came across this line which made me laugh:
In the early ages of the world, according to the scripture chronology, there were no kings; the consequence of which was, there were no wars; it is the pride of kings which throw mankind into confusion. Holland without a king hath enjoyed more peace for this last century than any of the monarchial governments in Europe. Antiquity favours the same remark; for the quiet and rural lives of the first patriarchs hath a happy something in them, which vanishes away when we come to the history of Jewish royalty.
At my church we have been doing a series on the book of Judges. "Quiet and rural lives" is hardly a fitting description. And if I recall, there were a fair share of conflicts in Genesis as well.

Oh, and the conquest of Canaan also takes place in Paine's "no wars" chronology.

Ok, so maybe I'm being a little snide. Although conflicts, those weren't wars in the modern sense (with the Canaan conquest as an exception) with nation rising against nation. Instead, they were more like tribal conflicts or skirmishes between the patriarchs. However, even that interpretation of Paine fails to help him. If one defines wars as conflicts involving nations that are ruled by kings, then it would make sense that if one has no kings one can have no "wars." But that, at best, is equivocation, and at worst, is circular reasoning.

Monday, July 8, 2013

The simplest, most coherent, and most sensible explanation for the current economic condition

With a title like that, you should expect some long drawn out post. If so, you'll be disappointed. Instead, you get two quotes.
Politics is the art of looking for trouble, finding it whether it exists or not, diagnosing it incorrectly, and applying the wrong remedy. -Ernest Benn 

An economist is a surgeon with an excellent scalpel and a rough-edged lancet, who operates beautifully on the dead and tortures the living. -Nicholas Chamfort
In our case, the politicians and the economists got together and gave us ... whatever it is we have. And you thought it was complicated.

The Atlantic recently had a longer article with pretty much the same conclusion.

Monday, July 1, 2013

Artificial leadership

One of my favorite scenes in the film Gladiator is when Maximus is in the arena and has an opponent at his mercy. He looks to the crowd for direction, and they demand he should kill the defeated gladiator. The Emperor, Commodus, indicates likewise. However, Maximus defies the will of both and spares his vanquished foe. And the crowd loves him even more.

The look on Commodus' face as the camera cuts away is priceless--he cannot comprehend why he is despised for giving the people what they want while Maximus is loved for defying them. But Maximus knows, he defied them while appealing to their better instincts. They are better people for being defied. And somehow, they realize that.

But this post isn't about gladiators. It's about something even more vicious: politics. Specifically, political leadership.

A recent article by Gabriel Schoenfeld made what I believe to be a very good point about one of the reasons Romney lost. He was trying to be someone he wasn't, trying too hard to reflect the will of the Republican establishment rather than just being himself.
Both as a candidate and as a president, George W. Bush had his share of defects. But one of the reasons he twice won presidential elections is that he was exactly who he said he was. Voters could tell, and they liked that in a leader. Both as a man and as a governor, Mitt Romney had his share of virtues, and no doubt they would have been on display had he become president. But one of the reasons he lost twice is that he was often not who he said he was. Voters could tell that, too—the artificiality of his focus-group-chosen language was often striking—and they did not like it at all. A good marketing team would have understood that packaging Mitt Romney as something he was not was a mistake. Indeed, a really good marketing team would not have packaged him at all. They would have let this impressive man be himself. 
More pertinently, this impressive man could himself have chosen to remain himself. David Frum maintains that Romney, one of the Republican Party’s “most articulate and intelligent standard-bearers in decades,” was “forced” by ideological conservatives “to jettison his own best self and best judgment.” There is of course something to this argument. Conservatives in key states, the argument continues, have a lock on the primary process. If Romney had not concealed his true moderate self and tacked to the right, he would have had little chance of capturing the Republican nomination. We cannot rerun history backward to see if such an analysis is correct. But a case can be made that voters of every stripe, including conservatives, would have had far more respect for Romney if he had resisted the conservative Siren calls to sail in their direction and, instead of posing as a “severe conservative,” had stood fast for what he believed. 
Our country’s greatest presidents, from George Washington to Abraham Lincoln to Franklin Delano Roosevelt to Ronald Reagan, did not need to bend to the whims of the electorate. By dint of their principled statesmanship, they bent the electorate to their will. They educated it. They persuaded it. They brought it along. They certainly did not need application programming interfaces to get elected and to accomplish what they accomplished. Nor did Abraham Lincoln need to hire a “messaging professional” to write the Gettysburg Address.
Which brings me to Senator Rubio. On immigration he is not making Romney's mistake. Instead, he is defying the very Tea Party support that got him elected. And he is even trying to persuade that base to follow him.

We have yet to see whether he will be successful. But Senator Rubio is demonstrating true political leadership; the sort of leadership that challenges the electorate to rise above their initial inclinations.

If Rubio succeeds, he will be a force to be reckoned with. But even if he fails, it is something other than a leadership failure. Returning again to the gladiator context, Theodore Roosevelt once said:
It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.
With the Senate passing an immigration reform bill, and the House about to take it up, now we will see whether the House Republicans are critics or doers. Regardless of the outcome, Senator Rubio has already answered that question for us.

Thursday, May 23, 2013

Presidential Leadership (Blair’s Lessons, part VII)

The recent scandals involving the executive branch, and the President’s claims to know nothing about them, have reminded me of a passage in a book I read last fall on President Obama’s developing thinking regarding drone warfare.

In Kill or Capture: The War on Terror and the Soul of the Obama Presidency, Newsweek correspondent Daniel Klaidman outlines the administration's evolving thinking regarding the war on terror and drones specifically. While the entire book is a fascinating read, one passage stands out over the rest.

The author is describing the decision and subsequent about-face to use civilian court to try Khalid Sheikh Mohammed (KSM), known as the mastermind of 9/11. Through this entire time, the Oval Office kept sending conflicting messages. Here's how Klaidman describes it:
The contradictory moves could be maddening to the “front office,” where Obama’s political advisers worked. Just when they thought he’d signed off on the pragmatic choice, he would reverse course. 
* * * 
Obama seemed content to let different advisers believe different things about his position. Holder had made the decision to try KSM in federal court with the confidence that it was his decision, as attorney general, to make. But he’d also had no doubt that Obama agreed with his judgment. Emanuel had every reason to believe that Obama was with him on KSM; why else would he have authorized the Lindsey Graham backchannel? By early 2010, after one year in office, the great question about President Obama had become: what did he truly believe and how much political capital was he prepared to expend? It was one thing to have a “team of rivals,” another to let them fight without any resolution or action.
Contrast that, for example, with Tony Blair's warning for leaders (given in the context of the decision to remove Saddam Hussein).
There are leaders who agonise too much; who are forever weighing up; whose consideration of the options becomes an end in itself and a substitute for clarity of decision. Of course it’s good to think before you act, but the thinking has to be of finite duration and the action must follow. This is true in and of itself, but it is also true because when leading a country, or indeed any organization, failure to act is an action with consequences. Inaction is a decision to maintain the status quo. Maintenance of the status quo has its own result, and usually its own dynamic.

I'm afraid we have a President who has repeatedly committed Blair's error. In case after case, instead of giving a decisive direction to his own staff, he's wanted to play the analyst. The consequence is a power vacuum in the Executive Branch. When the President doesn't make the decisions, someone else has to. It may help him keep a clear conscience, but it certainly isn't leadership.


_________
Also in this series:
Reforming Political Parties (Blair's Lessons, part I)

Thursday, May 16, 2013

Ayn Rand: Romantic?

Some time ago I came across this critique of Atlas Shrugged, which I just rediscovered while going through my partially-written posts. While the whole thing is good, the following excerpt is particularly striking:
Since I brought up human nature, there is also the matter of the thinness of Rand's anthropology. Rand's basic assertion is the rationality of human beings. (To the extent that a person is irrational, he is regarded as evil, anti-mind and anti-life.) And it is this conception of the human being as a rational, thinking being which leads to her ideal of the productive genius, his happiness, and the political order that would protect and preserve it. For Rand, the state only exists to shield the rational from the irrational, the good and the strong from ravenous desires of the wicked and the weak.

Of course, other rationalists have drawn strikingly different conclusions. In this regard, it useful to note that much serious political philosophy proceeds from a completely different premise -- the imperfect rationality of human beings -- and rightly so. If one considers Hobbes, say, or Spinoza, or Locke, three of the thinkers who inaugurated modern liberalism, one will notice that the fundamental problem of social life is that human beings are driven by their passions and their imaginations, by their hopes and their fears. It is these passions that create the problems and tensions that point to the need for stable political organization. While it is reason that leads them to enter into civil society -- to escape from the inconveniences of the state of nature -- the political order arranged is one that must take human beings as they are and not as the best they could be. This could be an authoritarian state, as it was for Hobbes, or a liberal democracy, as it was for Spinoza. In both cases, however, there is the recognition that human beings are passionate creatures, that the state is needed because of the problems inherent in human nature, that these problems may be alleviated somewhat in civil society but they won't go away.

Ironically, when one mulls it over, one may find that it's Galt and his band of strikers and dropouts who prove to be driven by their passions. Galt especially, who, despite his ultra-handsome looks and heroic self-understanding, can't muster up the gumption to just go up to the woman he has a massive crush on and ask her out for a drink -- or at least just talk to her -- and instead sits around chatting up her poor, love-struck assistant, hoping to catch a glimpse into her life.

Is this rational action, heroic action?

No, I think not. And aside from being somewhat creepy, it underscores the true impotence of Rand's hero. And it's not only with Dagny. When faced with the "communist" takeover of the motor factory, Galt doesn't seek out the banker Midas Mulligan and ask for a loan so that he can develop his motor on his own or attempt a run for political office; he just takes his toys and goes into hiding, hoping by such action to help hasten the apocalypse. This seems to me to be more like the behavior of a petulant adolescent than of the "highest man." Galt longs for a total transformation of human society, a complete victory for his higher morality and the unconditional surrender of those who oppose him, and he is content, indeed happy, to watch everything be destroyed to get there.

And the attempt to flee from reality courses through Rand's novel, from the disappeared and the destructive activities of Francisco D'Anconia and Ragnar Danneskjöld to Dangy's fruitless affair with Hank to the libertarian fantasyland of Galt's Gulch. Despite all of their speeches and protestations, these people are not so much stern rationalists but romantics. Such characters make terrible role models for those of us who are forced to reside in the world, which just may not be the stage for the struggle between the looting mystics and heroic individuals, but a place infinitely more complex, and more interesting. (Also, we should keep in mind that it is people convinced of their superior rationality and gnostic insights into the direction of world-historical change that generally pose the greatest challenge to the stability of the political order.)
Thoughts?

Wednesday, April 24, 2013

Quote of the Day

On the theory of Natural Law:
Unfortunately, the traditions which do affirm the common truths speak in such different ways that the unanimity of this affirmation is obscured. One group speaks of the Noahide Commandments, another of Common Grace, another of Natural Law. Jews think "natural law" is a Christian thing, Protestants think it is a Catholic thing, and Catholics sometimes think it a medieval thing. In medieval times, some people thought that it was a Roman thing, and in Roman times, some people thought that it was a Stoic thing. On the contrary, by whatever name it is called it is a shared thing, a human thing, and most of the various traditions and theories about it hold similar presuppositions.
-J. Budziszewski, What We Can't Not Know: A Guide

Monday, October 22, 2012

Debate Prelude (Blair’s Lessons, part IV)

Tonight’s final presidential debate is focused on foreign policy. To set the stage, here are Tony Blair’s reflections on foreign policy, written in his chapter on Kosovo.
I can’t remember an incoming American president who fought a foreign policy campaign to reach the White House; or who didn’t, in the course of his administration, end up becoming preoccupied with it. The conventional wisdom among all political strategists is that to base a campaign on, or become immersed in, foreign policy is a disaster, the beginning of the end. (As I found out, to a great extent that is true.) The reason is that the public think it’s both important and at the same time very distant from their daily preoccupations. 
So at one level, the public understand the need for the big international picture. At another, to them it is round after round of summits, banquets and political chummery. It seems so remote—“What’s it got to do with us?” is the cry. What you come to realize as a leader is that although this feeling may be understandable, it is also wrong. The very nature of interdependence makes it so. Globalization pushes people together. the challenges are faced together, and the solutions—in part, at any rate—have to be found together. Therefore, it is unlikely that a challenge in continent A, if it is truly serious, will not lead to a challenge in continent B. The phrase “global community” is a cliché, but it’s also true. It’s the way we live now. 
There is another consequence of the interaction between foreign and domestic policy: the foreign policy itself has to be conducted in a different way. Global challenges require global solutions. Global solutions require global alliances. Global alliances can’t be constructed on the basis of narrow self-interest. They have to be based on shared global values.
* * *
The effect of al this is that a traditional foreign policy view, based on a narrow analysis of national interest and an indifference unless that interest is directly engaged, is flawed and out of date. I happen to think as Gladstone did that it is also immoral; but even if I didn’t, I am sure that in the early twenty-first century, it doesn’t work. 
This of course became the dominant debate over foreign policy during my time as prime minister. By the end, I am afraid, I was in a small minority when this thinking resulted in military action, but it was more widely accepted, at least in theory, when it came to the economy, the environment and other issues. It also utterly confused left and right until we ended up in the bizarre position where being in favor of the enforcement of liberal democracy was a “neoconservative” view, and non-interference in another nation’s affairs was “progressive.”
That last sentence is telling and should come to mind as the two candidates attempt to distinguish their respective positions tonight.


_________
Also in this series:
Reforming Political Parties (Blair's Lessons, part I)

Wednesday, July 4, 2012

Is the Declaration Still Relevant?


Two presidents addressed that very question, and determined that it is, in fact, timeless.

Abraham Lincoln, July 10, 1858 (responding to Judge Stephen Douglass):
Now, it happens that we meet together once every year, sometime about the 4th of July, for some reason or other. These 4th of July gatherings I suppose have their uses. If you will indulge me, I will state what I suppose to be some of them.
* * *
 Now, sirs, for the purpose of squaring things with this idea of “don’t care if slavery is voted up or voted down,” for sustaining the Dred Scott decision [A voice---"Hit him again"], for holding that the Declaration of Independence did not mean anything at all, we have Judge Douglas giving his exposition of what the Declaration of Independence means, and we have him saying that the people of America are equal to the people of England. According to his construction, you Germans are not connected with it. Now I ask you in all soberness, if all these things, if indulged in, if ratified, if confirmed and endorsed, if taught to our children, and repeated to them, do not tend to rub out the sentiment of liberty in the country, and to transform this Government into a government of some other form. Those arguments that are made, that the inferior race are to be treated with as much allowance as they are capable of enjoying; that as much is to be done for them as their condition will allow. What are these arguments? They are the arguments that kings have made for enslaving the people in all ages of the world. You will find that all the arguments in favor of king-craft were of this class; they always bestrode the necks of the people, not that they wanted to do it, but because the people were better off for being ridden. That is their argument, and this argument of the Judge is the same old serpent that says you work and I eat, you toil and I will enjoy the fruits of it. Turn in whatever way you will—whether it come from the mouth of a King, an excuse for enslaving the people of his country, or from the mouth of men of one race as a reason for enslaving the men of another race, it is all the same old serpent, and I hold if that course of argumentation that is made for the purpose of convincing the public mind that we should not care about this, should be granted, it does not stop with the negro. I should like to know if taking this old Declaration of Independence, which declares that all men are equal upon principle and making exceptions to it where will it stop. If one man says it does not mean a negro, why not another say it does not mean some other man? If that declaration is not the truth, let us get the Statute book, in which we find it and tear it out! Who is so bold as to do it! [Voices---"me" "no one," &c.] If it is not true let us tear it out! [cries of "no, no,"] let us stick to it then [cheers], let us stand firmly by it then. [Applause.]


Calvin Coolidge, July 4, 1926
About the Declaration there is a finality that is exceedingly restful. It is often asserted that the world has made a great deal of progress since 1776, that we have had new thoughts and new experiences which have given us a great advance over the people of that day, and that we may therefore very well discard their conclusions for something more modern. But that reasoning can not be applied to this great charter. If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward the time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction can not lay claim to progress. They are reactionary. Their ideas are not more modern, but more ancient, than those of the Revolutionary fathers.

Saturday, June 30, 2012

Healthcare Roundup

Lots and lots of ink (at least electronic ink) has been spilled since Thursday morning’s ruling by the Supreme Court upholding the healthcare act (our review is here). Below is a collection of some of the better articles floating in cyberspace.

Paul Mirengoff, Why Did Roberts Do It?

I propose a related but somewhat different explanation – Roberts’ strong commitment to “judicial modesty.” Roberts has spoken clearly about this commitment, and it’s time to take him seriously.
Judicial modesty is related to promoting the perceived legitimacy of the Court. An aggressive, immodest judiciary risks losing esteem. But the two explanations – Krauthammer’s and mine – aren’t identical. Judicial modesty is a theory of judging, not a theory of pure political expediency. And it is independent of Roberts’ status as Chief Justice. Unlike Krauthammer, I believe Roberts would have reached the same decision had he been an Associate Justice.


Deroy Murdock, A Pyrrhic Victory for Obama

By sticking with Obamacare, Obama must admit that he has imposed a new tax on nearly everyone, not just the “millionaires and billionaires” whom he decries by day and with whom he dines by night at $40,000 per plate. America’s Spender-in-Chief now seeks another term as America’s Taxer-in-Chief.

Second, according to pollster Scott Rasmussen, 54 percent of Americans want Obamacare repealed. Those numbers will go up, not down, as citizens realize that this 2,801-page monstrosity is an unworkable, bloated Washington power grab turbocharged by a near-universal tax hike.


Sean Trende, The Chief Justice's Gambit

The loss is especially galling for conservatives because they were extremely close to having the whole thing struck down in its entirety, immediately. That’s what Justices Scalia, Kennedy, Thomas and Alito would have done, and there’s some pretty good evidence that Scalia’s dissent was the majority opinion until fairly late in the day.
But Roberts is only a few years further into his chief justice-ship than Marshall was at the time of the Marbury decision. His tenure is likely to be equally as lengthy, if not more so. I think the forest for him is quite a bit different than the trees that people are focusing on.
* * *
The most important aspect of the ruling, however, comes with respect to the spending clause. Seven justices just agreed to real limits on Congress’ ability to attach strings to legislation. This is significant. Until today, these limits were hypothetical, and it was believed that Congress could, for example, remove all Medicaid funding as a punishment for a state’s refusal to comply with the Medicaid expansion. I did not expect the court to rule the way it did here, much less to do so by a 7-2 vote.


David Bernstein, More Hints that Roberts Switched his Vote – reasons why the dissent reads like the initial majority opinion

1. The dissent has a whole section on severability that is completely beside the point except on the assumption that the mandate had been struck down, and now “We” have to decide whether and what to preserve of the rest of the act now that the mandate is gone.
2. Notice also that his response to Roberts is tacked on at the end, rather than worked into the body of whatever he was writing (see page 64 of his dissent). For example, one would have expected Scalia to directly take on Roberts’ application of the Anti-Injunction Act, but his brief section on that act only mentions what “the Government” argues (see pages 26-28).


Bert Atkinson Jr., Why Chief Justice Roberts Made the Right Long-Term Decision With ObamaCare

Here’s what really occurred — payback. Yes, payback for Obama’s numerous, ill-advised and childish insults directed toward SCOTUS.
Chief Justice Roberts actually ruled the mandate, relative to the commerce clause, was unconstitutional. That’s how the Democrats got Obama-care going in the first place. This is critical. His ruling means Congress can’t compel American citizens to purchase anything. Ever. The notion is now officially and forever, unconstitutional. As it should be.
Next, he stated that, because Congress doesn’t have the ability to mandate, it must, to fund Obama-care, rely on its power to tax. Therefore, the mechanism that funds Obama-care is a tax. This is also critical. Recall back during the initial Obama-care battles, the Democrats called it a penalty, Republicans called it a tax. Democrats consistently soft sold it as a penalty. It went to vote as a penalty. Obama declared endlessly, that it was not a tax, it was a penalty. But when the Democrats argued in front of the Supreme Court, they said ‘hey, a penalty or a tax, either way’. So, Roberts gave them a tax. It is now the official law of the land — beyond word-play and silly shenanigans. Obama-care is funded by tax dollars. Democrats now must defend a tax increase to justify the Obama-care law.
Finally, he struck down as unconstitutional, the Obama-care idea that the federal government can bully states into complying by yanking their existing medicaid funding.


Tom Scocca, Obama Wins the Battle, Roberts Wins the War

The scholars expected to see the court gut existing Commerce Clause precedent and overturn the individual mandate in a partisan decision: Five Republican-appointed justices voting to rewrite doctrine and reject Obamacare; four Democratic-appointed justices dissenting.
Roberts was smarter than that. By ruling that the individual mandate was permissible as a tax, he joined the Democratic appointees to uphold the law—while joining the Republican wing to gut the Commerce Clause (and push back against the necessary-and-proper clause as well).
* * *
This is a substantial rollback of Congress' regulatory powers, and the chief justice knows it. It is what Roberts has been pursuing ever since he signed up with the Federalist Society. In 2005, Sen. Barack Obama spoke in opposition to Roberts' nomination, saying he did not trust his political philosophy on tough questions such as "whether the Commerce Clause empowers Congress to speak on those issues of broad national concern that may be only tangentially related to what is easily defined as interstate commerce." Today, Roberts did what Obama predicted he would do.
Roberts' genius was in pushing this health care decision through without attaching it to the coattails of an ugly, narrow partisan victory. Obama wins on policy, this time. And Roberts rewrites Congress' power to regulate, opening the door for countless future challenges. In the long term, supporters of curtailing the federal government should be glad to have made that trade.


Jonathan Adler, Lose the battle, win the war?

The Chief Justice’s opinion also confirms that he is a judicial minimalist – and more so than any other member of the Court. His decision to adopt a narrowed, if strained, interpretation of the minimum coverage opinion so as to preserve the statute’s constitutionality is of a piece with what he has done before . . . .  When possible, the Chief Justice prefers to decide less, leave precedents undisturbed and, as in this case, avoid overturning a federal statute – even if it means stretching statutory text or adopting stingy interpretations of prior opinions.  Whether or not one likes this approach to judicial decision-making, it is what we have come to expect.  It is thus no surprise that, as a 2010 NYT analysis found, the Roberts Court overturns precedents and invalidates federal statutes far less often than did the Rehnquist, Burger, and Warren Courts.
While commentators largely focused on the Commerce and Necessary and Proper Clauses, the Court’s treatment of the Spending Power is likely to have the greatest practical effect.  For years the Court has insisted that Congress’ power to impose conditions on the receipt of federal funds is limited without ever finding a limit it would enforce. The criteria outlined in South Dakota v. Dole made for a nice test, but it was a test that nearly every statute passed.  Today, however, seven Justices concluded that Congress could not condition the receipt of existing Medicaid funds on state acceptance of a Medicaid expansion, putting teeth into Dole’s admonition that Congress could not use the promise of federal funds to “coerce” state obedience.

Randy Barnett, A weird victory for federalism

Today, the Roberts Court reaffirmed the “first principle” announced by Chief Justice Rehnquist some 17 years ago in Lopez: the federal government is one of limited and enumerated powers. It accepted all of our arguments about why the individual insurance mandate exceeded the commerce power:  “The individual mandate cannot be upheld as an exercise of Congress’s power under the Commerce Clause,” wrote Chief Justice Roberts. “That Clause authorizes Congress to regulate interstate commerce, not to order individuals to engage in it.”  Then the Court went farther to invalidate the withholding of existing Medicaid funding as coercive, thereby finding an enforceable limit on the Spending Power.
* * *
Academics are sure to react to today’s decision by declaring the New Federalism dead, but they would be wrong to do so.  The Founders’ scheme of limited and enumerated powers has survived to fight another day.

Kenneth T. Cuccinelli II, Victory in Defeat

Some will suggest that this is no victory at all, given the Court’s ruling that the money one must pay for failing to obtain insurance can be supported as a use of Congress’s taxing power. However, by confining within the taxing power the ability of Congress to adopt such schemes, the Court has greatly limited Congress’s ability and political appetite to attempt them in the future.
Now everyone will know that when Congress does something like this, it is without question a tax increase. Is there any doubt that if PPACA had been presented as a middle-class tax increase, it would have failed? Because the American people have made clear that elected officials raise taxes at their peril, it is unlikely will we see this particular gambit repeated.
Another thing to note is that Chief Justice Roberts’s opinion on the taxing power is limited. He noted that it could not be considered punitive because the amount citizens are required to pay for not having insurance is far less than they would have to pay to obtain insurance. He strongly suggests that, if Congress were to require citizens to pay an amount greater than the costs of insurance, that would constitute a penalty, and thus would be unconstitutional.


Michael Knox Beran, Why Roberts Was Right

There is a larger point. If the only way Americans can defend their liberties is to hide behind the verbiage of a Supreme Court opinion, it’s already too late for freedom here.
My guess is that the chief justice doesn’t think it’s too late. He knows, as we all do, that the remedy — a remedy far more potent than any judicial decision — is at hand.
If conservatives in an election year like this one can’t win the battle of the ballot box, no Supreme Court judgment can save them.

Thursday, June 21, 2012

OWS: The New Revolutionaries

Last week there was a conference in Oakland, CA, on how to stop child sex-trafficking. It was protested by Occupy Wall Street (language warning for link, which shows pictures of some of the protest signs).
If there’s one issue that unites Americans of all political stripes, it’s the sexual enslavement of children. Whatever our opinions on other issues, we all agree that sex trafficking and the prostituting of children is an outrage and a tragedy. Thus, conference attendees included liberal, moderate and conservative politicians; progressive nonprofit organizations; law enforcement groups; religious leaders; and (according to the conference Web site) “social services, medical providers, mental health, education, probation, and community-based organizations.” In short: Everybody. 
Everybody, that is, except Occupy Wall Street, who somehow found a way to oppose the abolition of child sexual slavery. In order to justify this seemingly incomprehensible and repugnant position, the Occupiers performed some of the most amazing moral gymnastics you’ll ever encounter.
HT: Gene Veith

Moral gymnastics maybe, not not particularly amazing. G.K. Chesterton described this very attitude when he talked about the modern revolutionary:
But the new rebel is a Skeptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in the way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces by the doctrine by which he denounces it. Thus he writes one book complaining that imperial oppression insults the purity of women, and then writes another book (about the sex problem) in which he insults it himself. He curses the Sultan because Christian girls lose their virginity, and then curses Mrs. Grundy because they keep it. As a politician, he will cry out that war is a waste of life, and then, as a philosopher, that all life is a waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. A man denounces marriage as a lie, and then denounces aristocratic profligates for treating it as a lie. He calls a flag a bauble and then blames the oppressors of Poland or Ireland because they take away that bauble. The man of this school goes first to a political meeting, where he complains that savages are treated as if they were beasts; then he takes his hat and umbrella and goes on to a scientific meeting, where he proves that they are practically are beasts. In short, the modern revolutionist, being in infinite skeptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything.
I think that sums it up pretty well.

Saturday, June 16, 2012

The First Rule of Politics

"The first rule in politics is that there are no rules, at least not in the sense of inevitable defeats or inevitable victories. If you have the right policy and the right strategy, you always have a chance of winning. Without them, you can lose no matter how certain the victory seems."

Tuesday, May 15, 2012

Why people seek elected office

Plato, Republic, 1.347.
[T]he chief penalty is to be governed by someone worse if a man will not himself hold office and rule. It is from fear of this, as it appears to me, that the better sort hold office when they do, and then they go to it not in the expectation of enjoyment nor as to a good thing, but as to a necessary evil and because they are unable to turn it over to better men than themselves or to their like.


Alexis Tocqueville, Democracy in America, 195.

Great talents and great passions generally turn away from power in order to pursue wealth; and it often happens that one takes charge of directing the fortune of the state only when one feels oneself barely capable of conducting one’s own affairs.

It is to these causes as much as to the bad choices of democracy that one must attribute the great number of vulgar men who occupy public offices. In the United States, I do not know if the people would choose superior men who might solicit their votes, but it is certain that such men do not solicit them.


C.S. Lewis, Present Concerns, 17.

I am a democrat [proponent of democracy] because I believe in the Fall of Man.

I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that every one deserved a share in the government.

The danger of defending democracy on those grounds is that they’re not true. . . . I find that they’re not true without looking further than myself. I don’t deserve a share in governing a hen-roost. Much less a nation. . . .

The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.
Related Posts Plugin for WordPress, Blogger...